First things first : I am happy that Sadiq Khan is the Mayor of London. Nothing could be cooler than having someone who shares your last name become the Mayor of a global city.
This incident has been commented upon, quite a lot. Well meaning people point out that this is an indication that the ‘West’ is tolerant of Muslims and Islam. And that forces of intolerance have been defeated.
What I do have a problem with, is the simplistic characterization of his win as somehow mainstreaming of Muslims . The second problem I see with this discourse is a lot of focus on Mr.Khan’s identity as a Muslim ( ok, I get it – he didn’t bring it up, but was rather attacked for being a Muslim, and an extremist). This identification of him – a Muslim- as an ‘outsider’ who has somehow been ‘accepted’ by the establishment is problematic to me.
He is not an outsider, but a London born Brit. Secondly, Islam has centuries of history in Britain and is certainly not a ‘new’ entrant into the nation.
Just as much as those claiming that ‘Islam’ is out ‘there’ and we in the ‘West’ are ‘here.’ This is patently false. Mr.Khan is part of the West; indeed, he is the new West, as he has claimed. The West and Islam are not only compatible, but are intertwined to such an extent that it is not fair to talk about these two as different categories. Conceptually, Islam and West should be seen as co-existing and co-equal, not two separate or distinct entities – in opposition.
Orientalists have always spoken of Islam as the ‘other’ that is somehow inferior to the West. This discourse of ‘Islam and the West’ perpetuates this Orientalist stereotyping.
On the other hand, Muslims in the West do occupy this ‘liminal’, in-between space, which makes them unique. As Kambiz Ghaneabassiri argues, in his analysis of the History of Islam in America – this space between White and Black America, has made American Muslims unique. To some extent, this argument can be used for Muslims in Europe, as well; though the history of Muslims on that continent has been markedly different.
May be it is a nuance that many don’t care about, or may be it comes across as not being celebratory of his victory; but it is far from true. I am indeed happy that someone like him could become a leader in a cosmopolitan society. It is a proud moment for all minorities. Indeed, not many Christians or Hindus will get to lead a city in a Muslim majority country, such as Pakistan, for instance.
So, yes, Western Liberalism is good and mighty and powerful. But at the same time, this Liberalism should also not reduce complex subjects such as Mr.Khan to a mere symbol – a symbol of the ‘West’s tolerance’. Nor should it perpetuate the ‘Islam and the West’ discourse.