Insights into refugee resettlement in Germany

Last week, I was in Munich, attending a conference organized by the Institut fur Politisch Bildung, a German think-tank and Virginia Tech (my alma mater). The three day visit was overwhelmingly positive, except for a visit to the Dachau Concentration camp, which left me drained, emotionally.  Regardless, here is a quick synopsis of some of the key points made by Kelly T Clemens, Depy. Director, UNHCR, who was one of the speakers.

  • “Statistics are stories with tears dried off.” Stats do tell a story. Just 8 yrs ago, there were 42 mn forcibly displaced people. Afghan and Iraqi were about half (doesn’t include Palestinians). 75% resided in the neighboring countries of origin. Two years later, in 2012, this went up to 45 mn- by 2014, 60 mn and some of the same populations. We just published mid-year trends in 2017. 67 million now. The trends we have seen are clear and unambiguous. Old conflicts have festered and Somalia and Afghanistan have been major senders. New conflicts have erupted, including Syria, which led to new displacements. 2017 saw Myanmar’s Rohingya leaving. The situation in 2018 is not different.
  • Millions leave and are struggling in the margins. Minara, who I met in Bangladesh; walked for three weeks (1 yr old baby). Had lost her husband. The story of her flight is terrible. She and her husband were chilli farmers. It’ll be challenging for her to restart her life. This is a lesson we have learnt. Apart from physical safety, it impacts their ability to begin to reestablish socio-economically. Refugee crisis in 2015, it is impossible not to refer to Syria.
  • UNHCR, working with over 1000 partners, registerd 1 mn March 2015 and 4 mn by 2015. Today, its over 5.5 mn refugees. By hosting countries, neighbours provided global good (Syria’s neighbors). They granted people to enter local and national job opps. In most cases, they are not partners of 1959 Geneva conventions . We helped with setting up camps only where necessary and provided support shelter, aid and sanitation.
  • We also gave cash registration instead of in kind. Innovative solutions, in addition to traditional. We work with World Bank and other partners, to identify the most in need and embraced digital platforms, web based systems and other platforms.
  • Faith- based groups run by refugee groups are modern day echo of megaphones to refugees. Alongside, there is recognition of challenges to countries.
  • We work with UNDP, regional local UN resilience plan. With World Bank, Poverty and Welfare study.
  • Turkey has spent $8bn. UNHCR advocated funding to host countries. Can we provide concessional financing to Jordan, other countries? Concessional financing facilities. Inspite of generous response, at least to allow partial funding.
  • The appeal we have launched, only 41% support. Cuts in food aid for thousands. Thousands left out of cash funds. Lost access to healthcare. Many adults were forced to beg, etc.
  • In Jordan, new identity docs required too much money to pay. Limited education opps, were also factor. 90K students unable to access education in school. Lack of security for people in their own country was the major cause to leave.
  • ElSalvador and Honduras unspeakable violence. Gang violence and extortions. Flee to Mexico. Cash based support from UNHCR. What was clear from dozens of stories, we heard that they needed protection and aid. Their stories were not separated from socio-eco lives.
  • People resort to different and more dangerous routes. How do we advise asylees to seek help? It was one of the most frustration operations have experienced.
  • The 2015-16 left a profound impact on European systems. We can speak of pre-and post 2016. Populatinos have shown commitment to host refugees. New partners have been formed, down to municipalities, NGOs and govt. A broad commitment has provided a holistic system. A contribution to help refugees, designed to make their lives better.
  • NY Declaration– 129 countries adopted a declaration to protect people from all countries. It helps support people. Through this declaration, states have adopted robust measures to help fleeing people and a call for global solidarity. Intl responsibility sharing. Incorporates strong calling for solutions and need to address root causes and help resolve conflicts through peaceful means. Annex 1 mandated us to have a comprehensive refugee response network.
  • Four aims in 13 countries, to ease pressure on hosts and expand access to third country. Voluntary return in safety and dignity and covers entire cycle.
  • We have central lab in Central America who are driving the cause and strong network of countries in Horn of Africa, who want to take this on and interest from Asia as well. Applied from diverse range of actors and NGO actors. Our work in these countries has led to inclusion of eco. For refugees. Taking a step back, what’s diff now? First, it’s a political statement that we should engage more comprehensively and secondly, this response clarifies that humanitarianKelly.JPG action alone is not enough We need political and development efforts. Addresses root causes and requires us to consider refugees not in isolation but as part of communities.
  • Calls upon us to rely on private sector. Particularly, since 2015, engagement of World Bank and $2bn for refugees has been monumental.
  • Djibouti – new refugee law  – to settlement approach. Ethiopia too, to implement programs A roadmap driven by PM around large-scale employment. Removing encampment policies to have free movement of people.
  • Somali region – 200,000 people in Ethiopia – local community was struggling. Ethiopian govt has kept borders open and this has happened over decades and inspite of difficulties, hosts and refugee countries are working together to grow crops and help themselves. Private sector, through IKEA foundation, to irrigate farm lands etc. they have built schools that include both hosts and refugee kids. Also, renewal energy to save planet. Excellent example.
  • Uganda – coordinating mechanism place. Key role, to help sustainable response. Help other stakeholders in place. In addition to philanthropy, private sector are being tapped.
  • 3 countries accounting for major refugees hosting, other countries in the global North and South need to do more.

Two Americans in Ecuador

While the American political apparatus is busy withdrawing itself from the world, I met two incredible Americans who have not only spent their energies, but also their time trying to make Ecuador a better place.

Just last week I was in Quito, the country’s capital to visit Sun Mountain, an organization founded by Scott Solberg, an alumni of Cal Lutheran University, where I teach. He has been in Ecuador for over 17 years now; managing projects in Ecuador and around the world. The focus of Sun Mountain is sustainable living, broadly defined. They also bring expertise in agriculture, community development and related areas. Jake Hutton, also an alum is one of the other employees at SMTN.

While I spent time in Quito and went around the country, visiting places like Pacto, a little dream of a village; tucked away in the mountains, I also witnessed the kinds of collaborations that can occur between groups that are training locals in environment sustainability and eco-tourism. These groups are largely local ones started by concerned farmers and activists who want a sustainable and equitable model of development for their communities. I attended two such meetings and was impressed by their dedication and focus. And of course, I spoke in Spanish!

A group called Pacto Magico is bringing together local businesses in Pacto to help them grow and promote eco-tourism and best practices. The focus seems to be on improving the living conditions of the locals, help them stay true to their mission, as organizations; while remaining afloat.

It was reassuring to witness two Americans and an American led organization still be involved in Quito, to the extent that Scott and Jake are. While there are hundreds and thousands of such people, with a clear mission of serving the world and doing it with clarity of thought, such examples need to be highlighted. Highlighted not only to bring positive attention to them, but also to inspire others to go out there, explore the world and be a force for good. That is what the US can be and in these times, when Americans seem to be forgetting this side of their legacy; Sun Mountain serves as a reminder of what is possible.

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Me with Scott (with the blue cap) and Jake.

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America’s philanthropy problem?

170616141515-amazon-whole-foods-jeff-bezos-grocery-brick-and-mortar-00001001-1024x576A debate that is becoming salient, over the past few years is if philanthropic foundations are becoming powerful by the day? A recent article in The Huffington Post points this out. The writer points out, correctly, that Jeff Bezos solicited ideas for his philanthropy, just a few days before the purchase of Whole Foods. PR stunt? Astute move to buy some social capital? Or perhaps a combination of both?

For some, this is a problem – arguing, as does the Huff Post writer, Matt Stoller. But for others, this is nothing but a transactional idea. A means of buying some legitimacy in a world where raising questions such as this is moot. The battle of ideas over the legitimate use of power is over, in this other world-view. The capitalists have won and rightfully decide what needs to happen in our world. Whether it is by monopoly or other means is irrelevant.

A friend recently pointed out Hypernomalization, a documentary that also makes this point. The thesis in this documentary, that giving away of democratic power to those with wealth is dangerous and has brought us to the current state of affairs – with a climate change denying President and a world where the state is increasingly being made irrelevant and the real power resides in the handful of oligarchs around us.

This is not just a political problem but also a social problem. And in that sense, a philanthropic problem as well. For those of us who study (and practice) philanthropy, this should be disconcerting – simply because of the ramifications of how the act of philanthropy is perceived.  Whether it is a genuine act – aimed at bringing about social change or a PR stunt depends as much on one’s motivations and style of managing it. The current tilt towards hi-networth philanthropy makes it less egalitarian and ‘normal,’ it seems.

Are corporations going to save America?

With the recent Executive Order banning entry of people from seven Middle Eastern countries, the nation is in uproar. This order also includes refugees, who were fleeing violence and oppression in Syria, among other countries.

The fact that several companies such as Lyft and Starbucks have stepped up and spoken out against this order is heart-warming. While Lyft donated a million dollars to ACLU, Starbucks has announced that it will hire 10,000 refugees over the next five years, globally. Others such as Uber, have stood by the government’s decision – either by inaction or by remaining silent. And for this, many of their customers are punishing them.

What does this mean, fundamentally? At the surface level, it looks like a bunch of corporations standing up to the President of the US.

At a deeper level it could mean that even the President of the US cannot stop globalization. It also means that corporations are interested in keeping diversity intact, especially in a country such as the US, which was built by immigrants and refugees.

What does this signal for the future of Corporate Social Responsibility? We will have to wait and watch, as this could mean a new era of social justice issues taking forefront, rather than other forms of CSR activities being pursued.

At least for now, this is a welcome sign that some of the biggest and most influential firms will not stand by when the fundamental values of their business are threatened.  They may at least contribute to the ‘saving of America’ from forces that want to make it exclusive, mean and small.

How to fix the world – Use your head or heart?

Climate change. Refugee crisis. Unemployment.  Poverty.  Think of these issues or any other countless ‘wicked’ problems and if you are reasonable, like most people; one question sounds in your head: “Do we know all the facts?”. Do we know the ‘right’ approach to fix these issues?  While the ‘facts’ are available to address and solve most of these problems, often, what triumphs in the form of policies and actions taken are based not on technocratic solutions, but value laden opinions. You think policy makers use their head all the time? Think again.

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In a discussion with a senior administrator of a major research university, last week; I brought up this question. To my query of whether most decision makers use the ‘head’ or ‘heart’, she gave me a very interesting answer. The person ( let’s call her Ms.A) said that most of the times, she has seen less of technocratic solutions and more of normative answers. Technocracy or ‘methods’ based solutions are offered very few times and often are not the ones chosen because such solutions can only take us so far.  How does one, for instance, deal with a million people showing up on your borders – when your own country is dealing with unemployment? Do you turn these desperate people and shove them in the sea, to drown? Or do you appeal to normative and moral claims, to tackle the issue, at hand? While there are multiple perspectives at hand, and those who want to justify their decisions on technocratic basis: we are undergoing a recession, OR ‘These people don’t fit in here’ can use any combination of excuses to make the decisions that reflect their values. But ultimately, all such decisions that take place in the public domain are at the end, reflective of our normative values. Even bureaucrats don’t blindly implement laws, but rather implement them based on their own interpretation of it. Dwight Waldo, one of the greatest contemporary thinkers and scholars of Public Administration showed this, in his work.

Even when we write ‘laws’ and ‘rules’ to do things, most decisions take place in a gray area, where  idealism meets pragmatism. It is important to be aware of this, as much as this may be against or for our interests. Sometimes, bad laws get passed because they reflect the values of those who make them and at other times, good laws get made and implemented. To lay claim to a pure ‘objectivity’ in matters of public discourse and action, is foolish. Perhaps, it is the heart that triumphs, most of the time. We just need to ensure that those who make laws have theirs, in the right place.

 

Philanthropy: Where Marxism and Islam agree

Marxism can be considered the exact mirror opposite of Islamic values, when it comes to ideas of materialism. On surface, this statement seems true. While Karl Marx’s idea of society can be considered purely materialistic, and his notions of political economy deeply rooted in notions of wealth, Islam is a more egalitarian and ‘socialist’ system, as far as wealth is concerned. Also, the relationship between wealth and social relations is expounded differently in Islam and Marxism. Yet, despite these obvious differences between a totally materialist ideology and a spiritual system, there seem to be some points of intersection, as well. In the area of how both Islam and Marxism views philanthropy – and specifically, how they critique philanthropy- they both seem to converge.

philanthropy  One area where both Marxism and Islam agree on critiquing philanthropy – especially that carried out by hi-net worth donors – The Bill Gates and Warren Buffets of the world is in legitimizing their wealth. As this article points out, the Marxist critique of such wealthy donors is simple: they ask questions such as: “How did these billionaires earn their money in the first place? Why is it that they do not know what to do with their wealth while ordinary working men and women find it hard to pay their bills at the end of the month and while more than a billion people live on less than a dollar a day and 3 billion on less than 2 dollars a day?” These questions, the article argues, tell us the whole story, and offer us a big picture of what is going on, in the economic system that we live in, that makes us so rich or on the other extreme, so poor, that we don’t have enough to pay our bills. One of the contradictions in their approach is that these seemingly benevolent philanthropists actually behave just like any other capitalists – they cut costs, fire people, squeeze as much out of people, as they can – all fair, according to business practices. This means, they often don’t worry too much about the ‘welfare’ of their employees. This double-speak is what is problematic, the authors seem to suggest.

Are we to commend these rich folk, who ‘take care’ of the poor folk, or are we to question their generosity, as a fig-leaf for de-politicizing their work, as scholars Patricia Nickel and Eikenberry have argued. They argue that when public problems become private crusades, then we fail to appreciate the politics behind these issues and the inequalities of power that exist, in these scenarios. This capacity for ‘global governance,’ also implies that these philanthropists can determine ‘which lives to save and which ones to not,’ they further suggest.

Islamic critique of philanthropy (or generally of wealth) are similar, in that Islam views wealth as a ‘trust from God,’ to be used for the benefit of one’s own self and that of those around oneself.  As this article points out, the hoarding of wealth is discouraged in Islam and there are injunctions to share it, with those who are less fortunate – both in the Qur’an and the prophetic traditions (Hadith). Further, the article suggests that ‘Islam considers wealth the life-blood of a community which must be in constant circulation,’ (Qur’an 9:34-35). In fact, in my own upbringing, my mother (who was by many measures the most generous person I knew) used the analogy of wealth being like a river, it should keep flowing; lest it stagnate. The health of the water in the river is guaranteed, when it keeps flowing, my mom advised. She also lived accordingly and I don’t remember her turning down anyone who came to her for financial assistance – and there were many who came to her – quite regularly. Charity and philanthropy are seen as ways to ‘cleanse’ one’s wealth. While some scholars have argued that this can be seen as a ‘social justice,’ mechanism, others have argued that this is more of a personal injunction, on those who are well-off, rather than as a social measure of justice.

While Islam rejects the Marxist materialism, there are certainly areas of congruence, when it calls upon the wealthy to distribute their wealth. While Marxists actively distrust wealth accumulation, Islamic ideals of wealth are closer to a mercantilist attitude, of doing good, while doing well for oneself. So, to that extent, Capitalism is compatible with Islam, but not in the current speculative, Wall-Street manner.

Singapore, Dubai and the limits of Freedom?

ON March 23rd, the founder of modern day Singapore – Lee Kuan Yew died – and with him, an era of change and reform in Singapore passed. While the man is remembered for ‘building’ Singapore, he is also known as the man who brought into sharp focus the idea of ‘tradition’ and ‘Asian values’. The discourse of Liberal Democracy got its strongest challenge from him, in South East Asia. Even his arch enemies acknowledge that he did well, both for himself and for his country. By imposing order, discipline and a level of authoritarianism; he brought the country prosperity and recognition. But the question really, in my mind is, what does LKY represent. Does he represent the possibilities of a repressive regime, or the

limits of democracy?LKY

Most people who live in democracies take them for granted. I grew up in the world’s largest democracy, India, and not until I moved to live in Dubai, UAE in 2008 did I begin to appreciate the value of what it is to live in one. For the first few months, all I could see was the dazzle and glitter of Dubai. Remember, it was 2008, Dubai at its best. The real estate market was still booming – though there were signs of slowdown in the U.S.- this had not hit the Middle East market yet. Life was good. People talked about buying apartments, moving to new jobs, taking vacations in Bali. In casual conversations with taxi drivers, they would tell me things like ‘The King cares about the country. What if he rules forever? The corrupt politicians back home (India, Pakistan or Bangladesh) care about their own good and not the country’. This was repeated time and again.

While media and intellectuals in the West talk about the greatness of liberal democracies, they also often do not mention that in most countries, including the U.S. – considered the oldest democracy in the world – it is still an experiment of sorts. In many cases, it works, but there are also egregious cases of violations of the very spirit of democracy. Consider the idea that powerful groups of people or institutions controlling all the decisions being made in a country, as in the case of interest groups lobbying for their interests and the notion of ‘common good’ being relegated to the backburners. What sort of a democracy would that be? We see this exact phenomenon occurring in the U.S. and other advanced democracies. While in the developing and emerging democracies, corruption is an issue; the same problem manifests itself when we speak of interest groups and oligarchies. Concentration of power, nepotism and lack of transparency are endemic issues that every society has to deal with. Just having a form of government that promises it is not sufficient. Anyone who has worked in or with a bureaucracy closely will testify to this phenomenon.

Do Singapore and Dubai offer a high standard of living? Yes, for many of those who choose live there. If you are educated, middle-class and of a certain disposition. But if one is not so educated, is a laborer or a low-income earner, then Dubai and the Gulf can be living hell. The visa sponsorship system, combined with the potential to abuse power is rather high in such societies that place ethnic loyalty over other norms. These societies are in that sense ‘illiberal democracies’ as Fareed Zakaria called them. There are local elections to the Federal National Council in the UAE, but who gets to run and who decides that is extremely restricted. Zakaria argues that countries that have elections, yet have a lot of restrictions, that go against the spirit of democracy are not helpful in maintaining ‘order’, as eventually they give rise to dissent and chaos. They offer us the illusion of freedom, but in a restricted way. Saying the wrong thing, acting in the wrong way and expressing oneself in a certain way or going against the ruling elite can cause one to lose one’s job or even worse. This is the price one pays for the comfort of living in these societies.

This brings us back to the point: Do societies such as Singapore and Dubai (which is modelled after Singapore, as a city-state) offer ‘freedom’?. Is choice defined in terms of economic liberty and freedom; in terms of being able to live lavishly and in comfort. What about those who cannot afford this? Or is a society about the greater common good – if one even believes in such a thing- these are questions that one has to grapple with, when analyzing the role of society and form of government, that one seeks to build.